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Feminism and the Tunisian Revolution · 1985

Did the UN Decade for Women unite or divide women?

The seminar question: “Did the UN Decade for Women unite women across the world, or reveal how divided they were?”

The UN declared 1975 International Women’s Year and 1976–1985 the Decade for Women, with world conferences in Mexico City, Copenhagen and Nairobi. Its most lasting result was CEDAW, the Convention on the Elimination of All Forms of Discrimination against Women, adopted by the General Assembly on 18 December 1979.

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Map of UN Decade for Women and CEDAW (1985)
1985 · PROTEST AND CHANGE: SECOND-WAVE FEMINISM AND TUNISIA, 1945–2015

Women’s movements had a reason to look to the United Nations: it could bring governments together, collect information and set standards against which they could be judged. Its Commission on the Status of Women, a committee of government delegates, had monitored women’s rights since 1946. In 1972 the Soviet-bloc-aligned Women’s International Democratic Federation proposed an International Women’s Year. Rivalry between Cold War powers helped put the proposal on the agenda, as each had reason to appear progressive.

The short answer

THE TURNING POINT

CEDAW adopted, 18 December 1979. Declarations could express an ambition without creating a body to hear how governments acted. The 1967 Declaration on discrimination against women had neither a committee nor a reporting system. CEDAW gave ratifying states a legal standard and gave campaigners grounds to measure and press them. More than seventy states had ratified by the end of 1985. Articles 5 and 16 reached into culture and family law, areas many governments had treated as off limits. These commitments could endure after a conference or protest ended.

What it changed

A standard for movements everywhere. The CEDAW Committee of independent experts first met in October 1982 and reviewed its first national reports in 1983. Campaigners gained an international audience and, in dozens of countries, used the treaty to challenge nationality, inheritance and family laws. Tunisian organizations campaigned for decades against the reservations with which their country ratified in 1985. After the 2011 revolution the government withdrew its specific reservations while retaining a general declaration. The treaty gave those campaigners a standard to use over a long struggle.

Feminism of the Global South. Women at the Nairobi Forum and networks such as DAWN made debt, development and poverty central to international feminism. That broader agenda appeared at the next world conference in Beijing in 1995. Its Platform for Action declared that “women’s rights are human rights” and placed violence against women at the center, although that issue was largely missing from CEDAW’s original text.

The United States stays outside. Despite hearings in later decades, the US Senate never ratified CEDAW, leaving the country among a handful of UN members outside it. Opposing senators cited national sovereignty and possible intrusion into family law. The United States changed its own laws through courts and statutes while declining the treaty’s international oversight, a gap critics abroad have continued to cite.

The full answer, argued

The Decade brought disagreements into view. In Mexico City, Domitila Barrios de Chungara, a Bolivian miner’s wife, challenged Western feminists with a struggle for survival that did not fit neatly into an agenda of legal equality. The 1975 and 1980 conferences divided over Zionism, the movement for a Jewish state, apartheid and the world economy. Class, region and politics affected what women asked the movement to do. Yet the participants also built common ground on which to argue. The General Assembly adopted CEDAW without a vote against it, and the Nairobi Forum brought together 12,000 to 15,000 people, many of whom had never met. Olcott’s work suggests that the quarrels themselves were an achievement: Western feminists had to recognize their priorities as one agenda among several. The resulting coalition did not require a single experience of womanhood. Shared institutions let movements with different priorities negotiate and act together.

An interesting fact

The first UN world conference on women had a male president. At Mexico City in June 1975 delegates elected the host government’s nominee, Mexico’s attorney general Pedro Ojeda Paullada. Delegates and journalists noticed the irony; custom gave the chair to the host country. The conference also acquired an enduring emblem. American graphic artist Valerie Pettis combined a stylized dove, the symbol for woman and an equals sign; her design became the symbol of the whole Decade for Women.

This is the study layer of UN Decade for Women and CEDAW, chapter 6 of Protest and Change: Second-Wave Feminism and Tunisia, 1945–2015; the full index of the atlas is here.

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