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Mao’s China · 1957

Was the Hundred Flowers campaign an opening or a trap?

The seminar question: “Was the Hundred Flowers campaign a genuine opening that failed, or a deliberate trap?”

In 1956–57 Mao invited China’s educated people to criticise the Communist Party under the slogan “Let a hundred flowers bloom”. After Khrushchev’s denunciation of Stalin and the Hungarian rising, criticism in May and June 1957 went to the Party’s foundations, and within weeks the critics were punished.

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Map of Hundred Flowers Campaign (1957)
1957 · THE PEOPLE’S REPUBLIC UNDER MAO, 1949–1976

In 1956 Communist leaders faced a disturbing question: what happened when a party’s mistakes could no longer be discussed openly? Khrushchev’s secret speech in February condemned Stalin, showing that a Communist leader could be judged by his own party. Later that year, risings in Poland and Hungary showed the danger of accumulated grievances. Mao believed China could respond differently, by hearing complaints before they produced an explosion.

The short answer

THE TURNING POINT

8 June and 1 July 1957. The People’s Daily editorials of 8 June and 1 July 1957 converted a public invitation into a hunt. The Party had asked to be corrected; it now treated criticism as enmity to the state, using the critics’ words against them. Mao himself wrote the attack on Shanghai’s Wenhui Bao. Its “open plot” language presented frankness as a test. The reversal damaged trust in later invitations and helped produce the silence that shaped decisions in 1958.

What it changed

No one left to warn. The Great Leap Forward began in 1958 after economists, engineers, statisticians and journalists who might have exposed its impossible targets had been labeled, sent away or intimidated. Those experts still in office competed to praise the drive, and kept doubts private. The Anti-Rightist Campaign’s enforced silence helped make the ensuing famine possible.

Re-education through labour. From August 1957 police could use re-education through labour to send people to camps for years without trial. The power reached rightists, petty offenders and later political suspects, and remained available for later campaigns. It lasted until 2013, making it one of the Mao era’s longest-lived institutions; even in its final years it held well over a hundred thousand people.

From rightists to “right opportunists”. At Lushan in 1959 Mao called the defense minister’s criticism of the Leap “right opportunism”. A subsequent campaign purged officials across China. The method used against intellectuals in 1957 had reached the Party’s own ranks: even a senior comrade could be labeled for expressing honest doubts.

A generation of intellectuals broken. The label could shape a family’s life for decades. Some rightists spent up to twenty years in camps, villages or menial jobs, and their children carried the stigma. Many were attacked again during the Cultural Revolution. Rehabilitation in 1978–80 came too late for those who had died; survivors returned to professional life with the memory of what candor had cost.

The full answer, argued

The evidence favors a genuine gamble that Mao later presented as a trap. His February 1957 speech called for discussion of disagreements; the international crisis of 1956 made reform urgent; and rectification began with real criticism of officials. These facts fit an attempt to help the Party correct itself. There is evidence for the other reading. Mao later called the episode an “open plot”, and his internal article of 15 May shows him watching critics and preparing a response before the counterattack. MacFarquhar sees a change of course in that article; Chang and Halliday see the original plan unfolding. Teiwes also stresses divisions among other leaders. The documents cannot disclose Mao’s private intentions in March 1957, so the judgment remains uncertain. For those punished, the practical result was clear: an invitation to speak had supplied evidence against them, and the next invitation would be harder to answer honestly.

An interesting fact

Fei Xiaotong, the best-known social scientist labeled a rightist, trained in London under the anthropologist Bronisław Malinowski. His Peasant Life in China (1939), a study of a Yangtze delta village, remains a classic of fieldwork. After 1957 he was barred from research for more than twenty years and spent part of the Cultural Revolution doing manual labor. Rehabilitation in 1980 allowed him to return to studying small towns and rural industry. From 1988 to 1998 he was a vice-chairman of the National People’s Congress, serving the state he had once been accused of trying to overthrow.

This is the study layer of Hundred Flowers Campaign, chapter 5 of The People’s Republic under Mao, 1949–1976; the full index of the atlas is here.

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