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Stalin’s Soviet Union · 1940

Did Stalin’s policies improve the lives of Soviet women?

The seminar question: “To what extent did Stalin’s policies improve the lives of Soviet women?”

Industrialisation drew millions of peasants into Soviet cities, and the urban population grew from about 26 million in 1926 to 56 million in 1939. Newcomers gained jobs, schooling and promotion but faced communal flats, rationing until 1935 and harsh labour laws, while women carried a double burden of work and home.

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Map of Women and daily life under Stalin (1940)
1940 · THE SOVIET UNION UNDER STALIN, 1924–1953

The new industrial towns needed workers, and the countryside supplied them. Some peasants fled collectivisation—the forced merger of farms into state-run collectives—and famine; factories recruited others. The arrows on the map trace routes to Moscow, the Donbas mines, Magnitogorsk and other industrial centres. In little more than a decade the movement changed the make-up of Soviet society.

The short answer

THE TURNING POINT

Ivanovo and the law of June 1936. The decree of 27 June 1936 changed family life by banning abortion, legal since 1920, making divorce expensive and rewarding motherhood as a duty. In Ivanovo most textile workers were women, so the law fell on people already working full shifts and spending time in food queues. Births rose in 1937, then fell as illegal abortions spread, suggesting quiet resistance. The decree is a hinge of the Great Retreat: women retained the right and duty to work, while losing the choice of whether to bear children.

What it changed

A society of new cities and new classes. The urban share of the population rose from one in five in 1926 to one in three by 1939. Workers’ and peasants’ families also supplied an educated class of engineers, managers and specialists. This class became a backbone of the Soviet state and among its most loyal supporters; some members, including Brezhnev, governed into the 1980s.

Women’s double burden became permanent. Women replaced men in factories and fields during the war, and many remained in paid work afterwards. The expectation that they would run households survived too, and shortages made that work exhausting. Soviet sociologists measured the double burden in the 1960s; it persisted until 1991. Equality at work had not produced equality at home.

Harsh labour laws fed the Gulag. Ordinary workers could receive prison or corrective labour under the labour laws of 1938–40 and the 1947 theft laws, often for minor offences. Absence or theft could mean years in a camp. Millions were sentenced under these laws, helping explain why most Gulag prisoners were not political prisoners and why the camps continued to grow after the Terror.

Expectations the regime could not meet. The promise that “life has become better” raised expectations that scarce housing, food and goods could not meet. After victory, veterans and workers expected rewards; police reports recorded their grumbling at the gap. Khrushchev’s late-1950s housing programme, with its famous five-storey blocks, addressed a backlog and acknowledged that the promise of 1935 had gone unmet for twenty years.

The full answer, argued

The answer depends on whose life we consider and which changes we measure. Millions of women entered industry, education and professions, female literacy rose sharply, and women made up about two-fifths of industrial workers by 1940. Some became engineers, doctors and pilots. These opportunities mattered. Yet paid work was added to housework and queues amid shortages. The 1936 decree removed the right to abortion and made divorce harder; wives of arrested men could themselves be imprisoned at ALZhIR. Peasant women on collective farms and women of deported nations gained little. Goldman emphasizes the state’s use of the family to reduce its costs, while Hoffmann sees modernising mobilisation through traditional forms. Stalinism widened women’s opportunities as workers while restricting their choices as individuals: legal equality and real freedom could move in opposite directions.

An interesting fact

The January 1937 census asked adults, “Are you a believer?” Stalin personally reviewed it. Despite nearly a decade of church closures and campaigns by the League of the Militant Godless, about 57 per cent of respondents aged 16 and over answered yes; among peasant women the share was far higher. The answer was one reason the census was declared defective and suppressed. No subsequent Soviet census repeated the religion question, and the results became known only after archives opened in the early 1990s.

This is the study layer of Women and daily life under Stalin, chapter 9 of The Soviet Union under Stalin, 1924–1953; the full index of the atlas is here.

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